Archive for the ‘ etherealised ’ Category

Cyberpower: The Culture and Politics of Cyberspace

An overall understanding of the Internet and cyberspace from an integrated sociological, cultural, political, and economic perspective would be a key resource for understanding and developing virtual life. This paper proposes such an understanding by defining the nature of power in cyberspace. Cyberpower has three intertwined levels, each of which is permeated by a different type of power. First, when cyberspace is understood as the playground of the individual, then cyberpower appears as a possession an individual can use. Here can be found the obvious and typical forms of cyberpolitics such as privacy, encryption, censorship, and so on. Second, when cyberspace is understood as being a social place, a place where communities exist, then cyberpower appears as a technopower in which greater freedom of action is offered to those who can control forms of cyberspatial and Internet technology. The three linked figures of Kevin Mitnick, Bill Gates, and Linus Torvalds exemplify this form of cyberpower because they are all, in different ways, “powerful” because of their ability to manipulate virtual technologies. The conclusion of this form of cyberpower is that what appears from the individuals’ perspective to be an empowering medium is, from the social perspective, dominated by a technologically empowered elite. Third, when the Internet and cyberspace are understood as being a society or even a digital nation, then cyberpower appears as an imagination through which individuals recognize in each other a common commitment to virtual life. This imagination is structured by opposed obsessions with the heaven that cyberspace may bring, with immortal, godlike life on silicon as its ultimate goal, and the hell cyberspace may bring, with the total, minute surveillance of all virtual lives made possible by cyberspace. These three forms of cyberpower are closely interrelated because the imagination is the medium in which cyberpower of the individual and of society exist and because these two powers feed each other through individuals’ demands for better tools which leads to greater elaborations of technology and so feeds the power of a technopower elite. The final conclusion from this analysis is that cyberspace and the Internet are riven by a sociological, cultural, economic, and political battle between the individual and a technopower elite.

via Cyberpower: The Culture and Politics of Cyberspace.

CABINET // Superflux of Sky, Milutis

Robert Fludd, Integrae Naturae Speculum Artisque Imago, 1617.

via CABINET // Superflux of Sky.

60 % des utilisateurs de Facebook songent à quitter

20 mai 2010 – Internet

60 % des utilisateurs de Facebook songent à quitter

Voilà un sondage qui va sûrement ébranler la direction du réseau Facebook… Selon un sondage que vient de réaliser l’éditeur de logiciels de sécurité Sophos, environ 60 % des membres du réseau social Facebook songent à quitter Facebook en raison des inquiétudes reliées au respect de leur vie privée.

Lorsqu’on regarde de plus près les résultats, on s’aperçoit qu’un répondant sur trois considère très sérieusement quitter Facebook et un autre sur les trois songe à la possibilité de quitter Facebook. De plus, 16 % des répondants disent avoir déjà quitté Facebook justement à cause des questions du respect de la vie et du manque de confidentialité vis-à-vis leurs données personnelles.

En marge de ce sondage, je souligne qu’une pétition circule sur Internet pour que le 31 mai soit une grande journée de fermeture de compte Facebook. À ce jour, 11 732 ont signalé au site Quit Facebook leur intention de fermer leur compte Facebook ce jour-là. Pas de réaction de Facebook pour le moment…

via Radio-Canada: Accueil – Le carnet techno de Bruno Guglielminetti.

Haraway Cyborg Manifesto

Donna Haraway, “A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century,” in Simians, Cyborgs and Women: The Reinvention of Nature (New York; Routledge, 1991), pp.149-181.

AN IRONIC DREAM OF A COMMON LANGUAGE FOR WOMEN IN THE INTEGRATED CIRCUIT

This chapter is an effort to build an ironic political myth faithful to feminism, socialism, and materialism. Perhaps more faithful as blasphemy is faithful, than as reverent worship and identification. Blasphemy has always seemed to require taking things very seriously. I know no better stance to adopt from within the secular-religious, evangelical traditions of United States politics, including the politics of socialist feminism. Blasphemy protects one from the moral majority within, while still insisting on the need for community. Blasphemy is not apostasy. Irony is about contradictions that do not resolve into larger wholes, even dialectically, about the tension of holding incompatible things together because both or all are necessary and true. Irony is about humour and serious play. It is also a rhetorical strategy and a political method, one I would like to see more honoured within socialist-feminism. At the centre of my ironic faith, my blasphemy, is the image of the cyborg.

A cyborg is a cybernetic organism, a hybrid of machine and organism, a creature of social reality as well as a creature of fiction. Social reality is lived social relations, our most important political construction, a world-changing fiction. The international women’s movements have constructed ‘women’s experience’, as well as uncovered or discovered this crucial collective object. This experience is a fiction and fact of the most crucial, political kind. Liberation rests on the construction of the consciousness, the imaginative apprehension, of oppression, and so of possibility. The cyborg is a matter of fiction and lived experience that changes what counts as women’s experience in the late twentieth century. This is a struggle over life and death, but the boundary between science fiction and social reality is an optical illusion.

Contemporary science fiction is full of cyborgs – creatures simultaneously animal and machine, who populate worlds ambiguously natural and crafted.

via Haraway_CyborgManifesto.html.

First robot-led wedding conducted – World – Canoe.ca

I-Fairy, a four-foot tall seated robot with flashing eyes and plastic pigtails, wearing a wreath of flowers, directs a wedding ceremony at a Tokyo restaurant on Sunday, May 16, 2010. (ITSUO INOUYE/The Associated Press)

via First robot-led wedding conducted – World – Canoe.ca.

Location One » Airspace with Joe Milutis

Location One » Airspace with Joe Milutis.

Michel Foucault: sur les “contre-sciences” (Les mots et les choses)

Michel Foucault: l’actualité de la … – Google Books.

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